celestial castles : ​ค้นหาหนังสือธรรมะ หน้า 1 / 4

There are three main types of celestial castles in this celestial realm: crystal (diamond), silver, and gold. They are arranged around King Saanuti…

This text describes the arrangement and features of celestial castles in the Celestial Realm, centered around King Saanutisa's castle. Castles are of three types - cryst…

…p of celestial estates owned by celestial beings of similar amount of merit. a) Characteristics of Celestial Castles in the Tusita Realm A human being's home is used to shelter him from the heat, the rain, the sun, a…

The Tusita Realm features distinct circular domains inhabited by beings based on their merit. The third domain houses unconfirmed Bodhisattvas pursuing enlightenment, while the fourth serves as a have

There is no pregnancy, no birth from the womb, no birth from the egg, and no birth from moisture in this celestial realm. There is only one birth mode, which is ‘Oppapatika’, just like it is in the Ta

In the celestial realm, there is no conventional form of birth. The unique birth method is known as 'Oppapatika'. This realm, like the Tavimsa and Yama Realms, showcases a different physical existence

Each celestial estate is complete in itself like an entire city. Its owner is like its king or queen with complete sovereignty. That is, the owner is free to govern his her own castle as he/she please

Each celestial estate operates like a self-sufficient city, with its owner acting as a sovereign ruler. Owners are surrounded by attendants, the number of whom corresponds to their merit, ranging from

98 อุตตริยา Tusita Realm The Birth and Consumption of Sensual Pleasures of Celestial Beings in the Tusita Realm Rebirth in the Tusita Realm occurs via the Oppapatika mode or Spontaneous Rising. The ne

ในอุตตริยา ผู้ปล่อยตัวใหม่จะได้รับการต้อนรับจากเจ้าหน้าที่และเพื่อนบ้านของเขาตามระดับของบุญที่สะสม และจะมีการประชุมเพื่อฟังธรรมในวันสำคัญ รวมถึงกิจกรรมแห่งสวรรค์อื่น ๆ Celestial beings ในอุตตริยาเป็นผ

…r the purpose of being able to eventually rid themselves of all defilements. b) **The Structure of Celestial Castles** Each castle arises and awaits the rebirth of its owner. The structure of each castle is a result…

In the celestial realm, beings engage not only in social activities but also in deep discussions about the Dhamma, aiming to accumulate merit and transcend their defilements. Each celestial castle ref

They are pleased to practice the Dhamma because they have been staunch merit makers. There are Bodhisattas that are well-versed in the Dhamma. They take turn giving a sermon to the masses. Although ce

In this celestial realm, beings engage deeply in practicing Dhamma, led by King Sntusita, who values virtue and knowledge. Celestial beings attend discourses and sermons, sharing wisdom and warm embra

The Tusita Realm is the fourth celestial realm of the Sense Sphere belonging to the States of Happiness. Every aspect of this celestial realm such as physical appearance, position, sovereignty, sound,

The Tusita Realm is the fourth celestial realm of the Sense Sphere, characterized by its superior qualities compared to the earlier realms. It is notable for being the residence of both confirmed and

…there as well as those of its inhabitants. Brightness comes from the radiances of celestial beings, celestial castles, gardens, parks, ponds, and the surroundings. It has no need for sunlight. The Tusita Realm is not …

The Tusita Realm represents a place of joy and serenity, governed by King Santusita, a Stream-Winner. Located about 672,000 kilometers above the Yama Realm, this vast realm is home to numerous Bodhisa

The Reasons the Tusita Realm is the Center of Knowers As mentioned earlier, the Tusita Realm is extraordinary compared to other celestial realms. What makes it extraordinary is the fact that it is the

The Tusita Realm stands out among celestial realms as the abode of verified Bodhisattas destined to achieve enlightenment as Buddhas in the future. It also houses celestial beings gathering merit to b

Death & Afterlife Monica accumulate merits. Also, one should acknowledge the purpose of being born a human so as to cease birth and find the celestial realm as a halfway before reaching the goal of ni

In Buddhism, the purpose of human life is to accumulate merits and strive for higher levels of meditation to achieve peace of mind, free from the fear of death. Buddhists seek to avoid reincarnation,

Spontaneous Arising Beings Exist, & 10) The Buddha and Arahants Exist One’s Kamma is accumulated in the human world and affects our birth circumstances in the next life. However, between lives we are

This text discusses the influence of kamma on rebirth and the significance of recognizing spontaneous beings in the celestial realm. It highlights the Buddha as the supreme enlightened figure and Arah

Suzanne Jeffrey astral body, but other bodies as well. If you look at light through a prism, you will see seven different colors. It is like that: the bodies are there, but unless you shine a light t

In this text, Suzanne Jeffrey discusses the existence of multiple bodies, including the astral body, and how they relate to meditation and defilements. The analogy of a prism illustrates that just as

Death & Afterlife Monica Luang Por accumulate merits. Also, one should acknowledge the purpose of being born a human so as to cease birth and find the celestial realm as a halfway before reaching the

บทความนี้พูดถึงความเชื่อของชาวพุทธเกี่ยวกับความตายและชีวิตหลังความตาย โดยมีการสะสมบุญและการเข้าใจวัตถุประสงค์ในการเกิดเป็นมนุษย์ รวมถึงการหลีกเลี่ยงการเกิดใหม่ ชาวพุทธที่เข้าใจความจริงจะไม่มีความคาดหว

Goals of Life Life goals have three levels: the goal on Earth, the goal in the celestial realm, and the goal beyond (Nirvana). The goal on Earth is to live happily, enjoy good health, be blessed with

Life goals are categorized into three levels: the earthly goal of happiness, good health, and social acceptance; the celestial realm goal, influenced by religious beliefs in afterlife concepts; and th

-- The First Noble Truth states that all conditioned existence is characterized by suffering or unsatisfactory condition. -- Suffering exists. Birth, aging, sickness, death, discontentment, disappoint

The First Noble Truth explains that all conditioned existence is marked by suffering. This suffering encompasses various forms such as birth, aging, illness, and death. Essential concepts like attachm

2. In this realm, the Bodhisattas can cease to be whenever they wish. In general, celestial beings cease to be for different reasons. It may be that their merit has been used up. It may be that it is

ในอาณาจักรนี้ บุคคลที่บรรลุเป็นโพธิสัตว์สามารถดับสูญได้ตามที่ต้องการโดยมีเหตุผลหลายประการ เช่น การใช้บุญหมด, สิ้นอายุขัย หรือความโกรธ แต่โพธิสัตว์เลือกที่จะเกิดใหม่ในโลกมนุษย์เพื่อสะสมบุญหรือบรรลุเป็น

46 Clear-minded Youths - 5 The Story of Mattakundali On that morning, the Buddha arising early from his deep meditation of compassion saw, in his Net of Knowledge, Mattakundali lying on the verandah.

In this narrative, the Buddha notices Mattakundali, a weak youth, during his morning alms round. Despite his frail condition, Mattakundali expresses faith in the Buddha mentally. Upon passing, he is r

48 Clear-minded Youths - 5 The Story of Mattakundali He told his father about his rebirth in the Tavatisma world and also urged him to approach and invite the Buddha to a meal. At the house of Adi

In this narrative, Mattakundali recounts his rebirth in the Tavatisma world to his father. He encourages his father to invite the Buddha for a meal. The gathering discusses the possibility of rebirth

Death & Rebirth Monica ranging from earth sprite, tree sprite, air sprite, lower celestial being, and higher celestial being. Do you think that is understandable for people with a Christian background

The text discusses the understanding of death and rebirth from a cultural standpoint, particularly reflecting on the fear surrounding these topics in Norway. Monica shares her thoughts on how people w